It has been said of La la land that it is a film too perfect and a bit saccharine, both in terms of script and performances, cinematography, music… And yet, in the end, a blow comes that dismantles even the toughest, by shattering the expectations of the happy end that many of us wish for our lives. In an exercise of metafiction that forces the viewer to attend to their own desires, the protagonists, seated in cinema seats in front of a screen, attend the screening of the happy life that can no longer be. That love appears to us all the more real in the space that imagination enables ---a semi-conscious canvas from which we see ourselves as protagonists of that their fantasy--- the more impossible it is to satisfy. The "La la land case" allows us to outline an explanation of why a story as topical as West Side Story still shakes us.
The shock generated at the Liceu by the concert version experience of the musical, for which Leonard Bernstein composed a handful of excellent themes in 1957, was so manifest that no time was left for silence to permeate, after the subtle beats of the percussion, with the flutes intoning the return of the lovers to an immaterial way of life. Applause rushed in, and Nadine Sierra was soon acclaimed.
It is the fourth production of the season in which the American soprano performs, whose imprint anticipated her image as a somnambulist on the frontispiece of the season's libretto ---which thus concludes--- under the motto Perseguint un somni. Uncontestable queen of the Barcelona stage for her charisma and magnetism, possessing a powerful and nuanced timbre ---genuinely friendly, moreover, in press conferences and in personal dealings---, she consecrated herself as the "María" we all expected. Her immersion in the role was sensational, astonishingly capable ---as always--- of bringing characters to life, of vibrating with them and enabling the viewer's own emotional experience.
"Uncontestable queen for her charisma and magnetism, Nadine Sierra confirmed herself as the María that the Liceu audience expected"Nadine Sierra's gifts as an actress once again resulted in the beauty of her singing, especially brilliant in the self-celebratory theme I feel pretty, which she enriched with some well-measured improvisation; samples of a captivating spontaneity, which underpin the truth of what is sung. Alongside Juan Diego Flórez's Tony, they created a balanced couple, faithful to the spirit of the musical and the film, which, as is known, updates the Shakespearean tragedy. Those who confront each other are not Capulets and Montagues but a gang of "locals" and another formed by Puerto Rican immigrants (phylogenetically speaking, more autochthonous than the former). As in Bernstein's mythical recording with Carreras, those who characterize the American characters are, curiously, Latin artists. Flórez's singing, more contained than that of the always-expansive soprano, was convincing in his solo interventions and also in the group numbers. Thus, for example, in the polyphonic "Tonight," which brings together opposing worldviews and makes possible that alchemy of music ---its sensible-rational dimension, semantically undecidable and at the same time open to a plural signification--- which Bernstein already pointed out in the introduction to his popular compilation The Joy of Music. Jazz and humor in Romeo and Juliet Regarding jazz, so present in West Side Story, the composer valued its quality as a creative exchange, in the course of which the performer also becomes a creator. A genre that promotes freedom of expression in a humorous way, in potentially infinite dialogues: "I love it for its humor. It really plays [plays] with the notes. We always talk about playing [play] music, a term that perhaps applies better to tennis. But jazz is the true game (…). It is, therefore, entertainment in the most authentic sense".
"Jazz opens a space-time of exception, in which the individual experiences the fullness of the moment through dance or song"Aware that some had criticized him for his popular and supposedly light nature, Bernstein values the truth conveyed by all ---thus, lightly--- that "entertainment." More than narcotizing the masses, as Theodor W. Adorno believed, it opens an exceptional space-time in which the individual experiences the fullness of the moment through dance or song; and with it, it enables the carnivalesque exchange or dissolution of identity, characteristic of ancestral celebrations that ---like participation in fictions--- produce a therapeutic effect.
"That love in which we have lived but which can no longer be, points to the beyond: unsettling or comforting, the fact is that it also cannot cease to be"Timelessness and function of art today At the press conference prior to the concert, the artists had referred to the timelessness of West Side Story, and to the role of art in depicting conflicts for their possible reparation, or at least their social awareness. Gustavo Dudamel, who called it an "iconic" work, recalled that "it lends itself to being dimensioned in any form, it adapts to all moments," as it is "a timeless work that is lived with the same passion in any circumstance" and especially if we think about the place where it takes place, the United States from the current perspective. West Side Story ---continues the master--- "it shows the stone with which humans continuously stumble": the "struggle for a territory".
"What is the reason for the obsession with power, with possession? We wonder if it doesn't reflect the presence of an unresolved conflict within the individual themselves"Assuming the crisis situation ---after mentioning that, nowadays, a significant proportion of people in his native country ignore who Bernstein was--- the soprano dared to show hope by predicting a kind of "Renaissance" in music: "I think they need it, it could help people in the United States and around the world." Coda West Side Story is valid as an artistic representation of a symptom that affects every human being, that of the longing to return to a fullness never lived but remembered and is projected onto the person of the beloved, thanks to the mediation of eros: a divine principle would enable this return to original unity. "Hold my hand and we're half way there," sing the most complete lovers as individuals when walking together. These are not just Platonic daydreams or ---modernly speaking--- the umpteenth display of romantic nostalgia, like that which we have so often found in Hölderlin.